With the sighting of the new moon the Islamic new year is
ushered in. The first month Muharram, is
a month of great reward and virtue.
Muharram itself means `sacred' and is from those months which have been
mentioned as sacred in the Holy Quraan.
Almighty Allah states
in the Holy Quraan:
"Four of them ( Zil-Qadah, Zil-Hijjah, Muharram and RaAlthough
the month of Muharram is a sacred month as a whole, the 10 th of Muharram is
the most sacred among all its days. The day is named ‘Ashurah'. It is one of the most important and blessed
days of Allah in the Islamic calendar.
According to the Holy companion, Ibn Abbas Radhiallaho Anhu,
when the Holy Prophet Sallallahu Alayhi Wassallam migrated to Madinah, he found
that the Jews of Madinah used to fast on the 10 th day of Muharram. They said
that it was the day on which the Holy Prophet Musa Alayhis Salaam and his
followers crossed the Red Sea miraculously, and the Pharaoh was drowned in its
water. On hearing this from the Jews, the Holy Prophet Sallallahu Alayhi
Wassallam said, “We are more closely related to Musa than you.” So the Prophet
Sallallahu Alayhi Wassallam directed the Muslims to fast on the day of Ashura.
(Abu Dawood)
According to another Hadith, it is more advisable that the
fast of Ashura should be either preceeded or suceded by an additional fast. It
means that one should fast two days: the 9 th and 10 th of Muharram or the 10
th and 11 th . The reason of this additional fast as mentioned by the Holy
Prophet Sallallahu Alayhi Wassallam is that the Jews used to fast on the day of
Ashura alone, and the Holy Prophet Sallallahu Alayhi Wassallam wanted to
distinguish the Islmaic-way of fasting from that of the Jews. Therefore, he
advised the Muslims to add another fast to the day of Ashura.
Some Ulama (scholars) are of the opinion that before the
fasts of Ramadhan were made compulsory, the fast of the day of Aashora was
compulsory upon the Ummah.
This is stated in a Hadeeth reported by Hazrat Aisha
(Radhiyallahu-Anha):
"that the Holy Prophet Sallallahu-Alayhi-Wasallam)
ordered the observance of the fast of Aashora.
However, when the fast of Ramadhan became compulsory, then whosoever
wished, kept this fast and whosoever desired did not observe this fast."jab)
are sacred."( from sources)
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